Pastor Sean Harris of Berean Baptist Church in Fayetteville, North Carolina, made the news this week with his suggestion that physical pain was an appropriate way to correct effeminate behaviors in boys, as a way to stop sexual immorality before it began. He has since issued a <a href="http://pastorseansblog.blogspot.com/2012/05/official-statement-of-retraction.html
” target=”_blank”>clarification and a public apology, but as one of his more recent tweets suggests, nothing will be sufficient to stem the tide of controversy his sermon unleashed.
In my most recent article for Modern Reformation, I argue that biblical views of complementary gender roles are not only being rejected on the left, but assimilated on the right to a reactionary cultural ideology of caricatured stereotypes. Tragically, feminists and the LBGT community need these parodies of the traditional family, just as right-wing extremists need visible targets of social breakdown to justify their reactionary calls to arms. Both are unbiblical and deeply destructive of human identity and community.
It is hardly a newsflash that we’ve been living through an era of upheaval in gender roles. Churches have been divided over the role of women in ministry. In “Young, Restless, Reformed” circles, a new generation is discovering Jonathan Edwards and “masculine Christianity” in one fell swoop. Weaned on romantic—even sentimental—images of a deity who seems to exist to ensure our emotional and psychic equilibrium, many younger Christians (especially men) are drawn to a robust vision of a loving and sovereign, holy and gracious, merciful and just, powerful and tender King. As David Murrow pointed out in Why Men Hate Going to Church (2004), men are tired of singing love songs to Jesus and don’t feel comfortable in a “safe environment” that caters to women, children, and older people. His critique is familiar to many: men don’t like “conformity, control, and ceremony,” so churches need to “adjust the thermostat” and orient their ministry toward giving men tasks (since they’re “doers”). Men don’t like to learn by instruction; they need object lessons and, most of all, to find ways to discover truth for themselves.
I get the point about a “soft” ministry, especially worship, with its caressing muzak and the inoffensive drone of its always-affirming message. It’s predictably and tediously “safe.” Get the women there and they’ll bring their husbands and children. Not only has that not worked, it’s sure to bore any guy who doesn’t want to hear childrearing tips or yet another pep talk on how to have better relationships.
Click here to read the rest of “Muscular Christianity”