White Horse Inn Blog

Know what you believe and why you believe it

Keller on Hell

In light of the recent controversy surrounding Rob Bell’s recent book on hell, The Gospel Coalition has posted a nice article from Tim Keller on the importance of hell. The conclusion is outstanding:

The doctrine of hell is crucial-without it we can’t understand our complete dependence on God, the character and danger of even the smallest sins, and the true scope of the costly love of Jesus. Nevertheless, it is possible to stress the doctrine of hell in unwise ways. Many, for fear of doctrinal compromise, want to put all the emphasis on God’s active judgment, and none on the self-chosen character of hell. Ironically, as we have seen, this unBiblical imbalance often makes it less of a deterrent to non-believers rather than more of one. And some can preach hell in such a way that people reform their lives only out of a self-interested fear of avoiding consequences, not out of love and loyalty to the one who embraced and experienced hell in our place. The distinction between those two motives is all-important. The first creates a moralist, the second a born-again believer.

We must come to grips with the fact that Jesus said more about hell than Daniel, Isaiah, Paul, John, Peter put together. Before we dismiss this, we have to realize we are saying to Jesus, the pre-eminent teacher of love and grace in history, “I am less barbaric than you, Jesus–I am more compassionate and wiser than you.” Surely that should give us pause! Indeed, upon reflection, it is because of the doctrine of judgment and hell that Jesus’ proclamations of grace and love are so astounding.

Read the rest here.

New Video From Ken Jones

Did you miss Ken at the CrossLife Conference with Steve Camp in south Florida? The video of his session, “Who do men say that I am?” is now online!

Video streaming by Ustream

WHI-1038 | Lost Tools of Discipleship

Jesus tells his followers to “make disciples of all nations.” But what does it mean to become a disciple, and what are today’s churches doing to fulfill this mission? Is this something for new converts only, or is it something we all participate in and pass on to our children? On this edition of White Horse Inn, the hosts will interact with these question and more as they discuss “The Lost Tools of discipleship.”


The Gospel Commission
Michael Horton
Letters to a Diminished Church
Dorothy Sayers
Creed or Chaos
Dorothy Sayers


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David Hlebo

Sacrificing the Sacred Cows of Evangelicalism

Our friend, Tullian Tchividjian, has a follow-up post to his great article last week, “Why I Hate Accountability Groups.” In it he quotes Mike Horton’s article, “Does Justification Still Matter?” (Modern Reformation Sep/Oct 2007). As you read both Tullian’s post and Mike’s article, ask yourself when was the last time that “doctrine” played a significant role in understanding your life in Christ? When was the last time your sanctification was grounded in the work of Christ for you rather than your work for Jesus? People often ask me exactly how Reformational theology is different from what they might hear in a run of the mill evangelical church. The difference is clearly displayed whenever we consider who we are in Christ as the foundation for what we do, how we behave, and how we deal with the sin that still remains within us.

Not Lost in Translation–Amen!

This year the White Horse Inn and Modern Reformation are going through “The Great Commission” and its implications for the church’s mission in the world. The upcoming March / April 2011 issue is titled “For You, Your Children… and All Who are Far Off.” Throughout the past few centuries there have been missionaries going to many remote places in the world bringing the Gospel to every “tribe, tongue, and people.” Quite often these men and women take the time to learn the language of the peoples and do the hard work of translating the Old and/or New Testament into their own language.

Lest we forget, all of our modern translations were at one time handed over to our forefathers in the faith and I am sure there was much praise and rejoicing. With the passing of time and the availability of the Bible to Western Christians we take for granted the blessing it is to have God’s Word in our own language.

As a reminder of this blessing take a look at this video that documents the delivery of the New Testament to the Kimyal people of Indonesia. To God be the glory for the good things he has done!

“’I will keep you and make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.’ Let them give glory to the LORD and proclaim his praise in the islands” (Isaiah 42:7, 12).

The Kimyal People Receive the New Testament from UFM Worldwide on Vimeo.

A Picture of Mercy?

The New York Times published a post today on their “Lens” blog titled “What Does Mercy Look Like?” For obvious reasons this title piqued my interest enough to follow the link and to “see mercy.” The post is a response to a book by James Whitlow Delano where he asked photographers from around the world to send him photos that, to them, embody the word “mercy.” This project was a result of the author’s experience of his sister’s death and the hospice care she received, which was in his words “merciful.”

Mercy or being merciful is not a foreign concept in the secular world. Non-Christians can be merciful simply due to the fact that they are created in the image of God. Despite the fact that mankind fell into sin and depravity with the fall of Adam (Gen 3) that does not mean that unbelieving men and women do not carry with them some vestiges of the imago Dei, such as being merciful that can manifest itself in everyday “secular” life. Therefore, a book and photographs such as this can be a great opportunity to see that merciful desire (fallen, depraved and sinful as it may be) play itself out in ordinary human life.

The blog highlights 15 photographs included in the book, and to be honest many of them are puzzling as to why that particular photographer would choose that photo to image mercy. As Delano commented, “Everyone’s interpretation is absolutely different. I didn’t challenge. I didn’t ask. If you say that’s mercy, that’s all I need to know.” Delano continues, “Sometimes it’s hard to see the mercy being shown.” As nebulous as a definition seemed to be for these photographers and as elusive for Delano to see, Christians have a very firm definition when it comes to God’s mercy and his grace. The amazing thing too is that we have been given “pictures” of God’s grace and mercy towards his children in the cross and the empty tomb of the Son of God, Jesus Christ revealed to us in the pages of Holy Scripture. Moreover, Christ instituted two sacraments that are visible signs and seals for us to see the promise of the Gospel. As Christians this is the true portrait of God’s love, grace, and mercy that always need to be at the forefront of our minds.

WHI-1037 | The Strategic Plan

In the Great Commission, Jesus did not merely tell his followers to “go into all the world,” he also gave us specific instructions for the mission of the church. He said we are to preach, baptize, and make disciples. Sounds pretty simple, but are these elements high on the priority of the average Christian church? How about in your own Christian life? White Horse Inn: know what you believe and why you believe it!


Mysteries of God and Means of Grace
Michael Horton
Why Baptism?
W. Robert Godfrey
Your Own Personal Jesus
Michael Horton
WHI Discussion Group Questions
PDF Document


The Gospel Commission
Michael Horton
Water, Word & Spirit
J.V. Fesko
A Better Way
Michael Horton


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The CrossLife Conference

A special invitation from from Ken Jones at the White Horse Inn:

The Apostle Paul says in 1 Cor. 2:2, “For I decided to know nothing among you except Jesus Christ and Him crucified.” The centrality of the cross in all areas of life is central to discipleship, fellowship, worship, and evangelism. That’s why I’m joining Don Whitney, Elliot Miller, Orrin Woodward and Steve Camp for “CrossLife Conference: Who Do You Say That I am?”

This conference is about making disciples of the Lord Jesus Christ to be better equipped to serve, evangelize, and disciple others. Jesus is a far greater Savior than you are a sinner! And it is through that foundation we long to make disciples by His Word for His glory. Join us February 25 – 26, 2011 as each event of the conference will strive to answer the key question Jesus asked of his disciples: “Who do you say that I am?”

This conference is for the entire family, and is completely free of charge.

Conference Details:
Who: Ken Jones, Don Whitney, Elliot Miller, Orrin Woodward & Steve Camp
What: CrossLife Conference: Who do you say that I am?
When: February 25- 26, 2011
Where: The Cross Church, Palm City, FL

For More Information: click here

I hope to see you there!

In Him,

Ken Jones

Tullian on Accountability Groups

Tullian Tchividjian, the pastor of Coral Ridge PCA and a good friend to White Horse Inn posted a great piece about accountability groups yesterday on his blog. Here’s the teaser, but be sure to click through and read the entire thing!

Reminders Are More Effective Than Rebukes

Are you tired of being told that if you’re really serious about God, you must be in an “accountability group?” You know the ones I’m talking about. The ones where you and a small group of “friends” arrange for a time each week to get together and pick each other apart–uncovering layer after layer after layer of sin? The ones where all parties involved believe that the guiltier we feel the more holy we are? The ones where you confess your sin to your friends but it’s never enough? No matter what you unveil, they’re always looking for you to uncover something deeper, darker, and more embarrassing than what you’ve fessed up to. It’s usually done with such persistent invasion that you get the feeling they’re desperately looking for something in you that will make them feel better about themselves.

Well, I hate those groups!

[Read more]

Prayer Request for Egypt

For the purpose of security the names and positions of the Egyptian Christian leaders have been removed.

Earlier this morning, I was privileged to participate in a conference call facilitated by the Lausanne Committee with evangelical leaders in Egypt. The recorded call will be made available shortly at the Lausanne website.

We heard especially from [Leader One] who related the exhiliration of Egyptians in the wake of the revolution that toppled Hosni Mubarak and his 30-year “emergency rule.” The peaceful revolution that evolved in Tahrir Square was “something we never dreamed about,” said [Leader One]. “Egyptians cannot themselves believe that we now have a new country: a free country with free elections.” He said that for the last 30 years “it has been very tough.” Christians were not allowed to build or repair churches without permission and were watched closely in their regular ministry.

Seething beneath the public reports of peaceful protest were three weeks of violence, as daily police security was virtually non-existent, according to [Leader One]. There are about 1200 evangelical Protestant churches (over a million members) and early on in the Tahrir Square revolution, according to [Leader One], he and other evangelical leaders submitted an appeal in support of religious freedom (not for or against the regime).

He said he is leading a meeting tomorrow with 50 evangelical leaders to consider the best way forward. He asks for prayer for those in military government to make good on the promise of democratic reforms, including a more inclusive government. At this meeting a committee will be formed, including Christian lawyers and judges, to offer suggestions for revising the Egyptian constitution. Of special concern is Article 2, which identifies Egypt as Islamic: a key source for laws that have restricted religious freedom. [Leader One] hopes that the article will be either eliminated or changed to include other religions.

[Leader One] observed that on February 1, Coptic and Catholic leaders weres still publicly supporting the Mubarak regime. On February 9, [Leader One] invited Protestant leaders and issues statement supporting the Revolution: asking for religious freedom and human rights for all. “Not as evangelicals,” he added, “but as Egyptians: we want to help with the new country.” He encouraged Christians to participate in the revolution: “Go to the demonstrations as individuals, but not as religious leaders.” One of the highlights was the spontaneous support of Christians who set up a human shield on Friday to protect the Muslims during prayer, with Muslims then doing the same for Christians at Sunday worship. [Leader One] hopes that this reflects more than momentary solidarity for religious freedom. Muslim supporters of the revolution know that Christians—especially evangelicals—were there with them in the Square.

Of course, the main concern now is the Muslim Brotherhood. [Leader One] related that Christians have been living in fear of a take-over by the group the past 20 years. However, it became clear over the last month that they were one of the forces, not the principal force, in the revolution. Officially suppressesd by the Mubarak regime, the Brotherhood has tried to control parliament through elections. However, there is confusion even within the movement. Some want to take advantage of the revolution and current instability to rise to domination, while others seem willing to participate in a democratic transition. It’s too early to judge, according to [Leader One].

[Leader Two] underscored these cautions. “Outsiders should not be naïve that Egypt is now a free country with respect to religious freedom,” he said. “It will not necessarily become easier to share the gospel with Muslims or for Muslims to follow Christ. So we need to be careful about what freedoms we’re talking about. People will be free to make their objections against the government, for strikes, etc., but we will face a period of unrest as people adjust to freedom. My plea is that people won’t rush in naively to do things that make things more difficult. Pray for Egypt. There has been no decrease in the role of Islam.”

Another Egyptian Christian leader [Leader Two] pointed out that Islamism is still very much at the heart of Egyptian identity. “It’s not like the collapse of the Soviet Union with the fall of the Berlin Wall,” he warned, “where the ideology collpased and then the reigme collapsed.” Islamic ideology remains firmly entrenched. “Many of the Muslim young people in the Revolution would not like the Muslim Brotherhood.” However, he noted the Gallup report that 99% of Egyptians said that religion is “very important” to their daily lives and the majority religion “doesn’t distinguish between religion and civil states.”

As for Muslim Brotherhood penetration into the army now in charge of the transition, [Leader Two] has some concern, since the Brotherhood has certainly infiltrated the powerful labor and trade unions. “There is no distinction in Islam between religion and states, so the Muslim thinkers who may want to have a state that is not based on Sharia are going to have a great difficulty and the Muslim Brotherhood will exploit that. So we’re in a very delicate situation.” Christians living in Western democracies shouldn’t naively assume that religious freedom will simply emerge as a consequence of the revolution. Rather, he encourages fellow Christians to pray “for a ‘second miracle’ in Egypt”: namely, a new constitution that enshrines religious liberty.

Given the potential for similar grassroots movements in Jordan, Yemen, Algeria, and perhaps even Syria, the eyes of the Middle East—as well as the world—will be on Egypt in the coming months and even years.

Seven centuries before the birth of Jesus Christ, Isaiah prophesied “an oracle concerning Egypt”:

Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them….In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering…and he will listen to their pleas for mercy and heal them. In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the LORD of hosts has blessed, saying, ‘Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance’ (Is 19:1, 19-21, 23-25).

Amazing, isn’t it! The two nations identified most closely in history with the oppression of Israel—Egypt and Assyria—will be saved from their oppressors by calling on the name of Israel’s King. Throughout the New Testament, of course, calling on the name of Yahweh is identfied with calling on the name of Jesus Christ (Acts 2:21 and Rom 10:13, citing Joel 2:32). “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

This prophecy was not fulfilled before Christ’s birth. Nor was it fulfilled in the remarkable revolution in Tahrir Square. It was fulfilled when the Word became flesh, died, and was raised to the seat of all authority and power. Even now, people from every tribe and tongue are being drawn by the Spirit onto that highway through the gospel and our prayer is that Egyptians in growing throngs will come to the Savior who alone can guarantee liberation from the oppression of death and hell.

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