(Nancy Guthrie is the author of O Love That Will Not Let Me Go and the Seeing Jesus in the Old Testament Bible study series (www.seeingjesusintheoldtestament.com) In addition to teaching opportunities at her church, Christ Presbyterian Church in Nashville, Nancy speaks regularly at conferences and events around the country.)
My stack of books has three categories—the books for my current seminary class, books I’m reading for my current writing project on the prophets, and the manuscripts I’m reading for endorsement requests. I’ve gotten to read several terrific books in the biblical theology category over recent weeks from this endorsement request stack including David Murray’s forthcoming Jesus on Every Page (Thomas Nelson, August release), and Jim Hamilton’s What is Biblical Theology? (Crossway, November release), as well as Name Above All Names by Sinclair Ferguson and Alistair Begg (Crossway). I have to admit that I laughed out loud at the absurdity of the publishing process when I received the request from the publisher to consider offering an endorsement for Begg and Ferguson’s book. These are two of my most respected mentors-from-afar in regard to handling and communicating the scriptures with a sense of the big story of the Bible. They are also two of my favorite people. So when I received the request my thought was that while they have little to gain from my endorsement, I am quite sure I have plenty to gain from reading this book. Since this was a book I knew I would want to read as soon as I got my hands on it, I was glad to get to read it in advance. However, I read it quickly in its manuscript stage in the press of other projects. So I’ve been glad to have some time to work through it more slowly and thoughtfully now that the printed book is in my hands.
Why’d you pick that book?
I grew up in Sunday School and have studied the Bible most of my life. But it wasn’t until recently that I began to listen to preachers like Ferguson and Begg who present the scriptures with a sense of the Bible as one grand story of God’s redemption of all things through Christ. My own publishing projects over the past five years have been my way of re-orienting the way I read and understand the Old Testament, moving away from using the characters and situations of the Old Testament as moral or faith lessons and instead seeing the beauty of the person and work of Christ throughout. I’ve learned a lot, but I still have plenty to learn—not only about how to understand these things in the scriptures, but also how to communicate them clearly and simply to others, which is just what this book does like few others.
While the presentation of the person and work of Christ in these short seven chapters is profound and fresh, it is also personal and easy-to-follow. Its chapters trace Jesus as presented in the scriptures as Seed of the Woman, True Prophet, Great High Priest, Conquering King, Son of Man, Suffering Servant, and the Lamb on the Throne. And while the scholarship is sound, it is never technical. This is a book I could give to someone who has never heard of biblical theology and when they finished they would have a sound sense of biblical theology without ever hearing the intimidating term. And while reading the book would cause them to think about the story of the Bible in new ways, mostly it would call them to worship the God of the Bible. One of many “Aha!” experiences for me came early in the book in the chapter about Jesus Christ as the Seed of the Woman, which says that Adam was created to be the gardener, but that he failed. It then goes to the resurrection of Christ when Mary Magdalene came to the tomb and didn’t recognize the resurrected Christ, “supposing him to be the gardener” (John 20:15). The book reads: “The gardener? Yes, indeed. He is the Gardener. He is the second Man, the last Adam, who is now beginning to restore the garden.” While certainly I had seen the garden at the beginning and ending of the story of the Bible, I had never before seen Christ as the Gardener, there in the center of the story, beginning his work to restore and renew. But I won’t forget it.
What’s the worst part of the book so far?
I have only one beef with the way Begg and Ferguson put the book together. I don’t know for sure which one to credit with this brilliant Gardener insight and so many others throughout the book. They don’t identify themselves as to who is speaking and so refer to people they both knew, and experiences they both had, using phrases such as, ‘in one of our churches” and “one of our children.” Because these two pastors each have so much wit and personality, their own charming humor, and of course their own unique experiences and acquaintances, every time I came across one of these personal references I would have preferred to know who was speaking. But I suppose it helps that even though I don’t know who is speaking, I can hear the same accent in my head. More than that I recognized the same love for Christ and ability to call to me, as the reader, to see Christ in all of his sufficiency and to love him with all of my heart.