Political candidates these days summon our confidence by promises they make about the future. We wonder whether we can believe them. Or we jump on one bandwagon or another as if it could actually fulfill our deepest hopes and dreams—and drive away our deepest fears.
But when Jesus says, “Fear not, little flock, I have overcome the world,” he is actually announcing an accomplishment of his agenda. The saints in the old covenant had to wait for the promises to be realized, but we stand on this side of victory. His representative life of obedience fulfilled the law; his death delivered us from the curse; his resurrection brought justification and inaugurated the new creation.
Down to the last word, John gives all glory to “him who loves us and has freed us from our sins by his blood and made us a kingdom…” (Rev 1:6). He records the words of Jesus Christ: “‘I am the Alpha and the Omega,’ says the Lord God, who is and who was and who is to come, the Almighty'” (Rev 1:8). “When I saw him,” John reports, “I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades’” (vv 17-18).
With this confidence as our ultimate anchor, we can be wildly optimistic about Christ’s future for us without being seduced by the false promises, ideologies, and idols of our age—and the illusion that somehow our cultural and political labors are building or restoring Christ’s kingdom. Rearranging the order of our loves, this good news frees us to exercise responsible vocations—including citizenship—without idealism or, it’s flip-side, cynicism. We can cast our votes while casting our fears on our risen and returning King. We can even promote our candidates (outside the church!), with restored sanity. United to Christ, we should be the most responsible and the least fearful people at the polls on November 6, 2012, because our King already achieved his landslide victory in Jerusalem during Passover, AD 33.