National Public Radio is featuring an interview with Lawrence Wright, whose cover story in the current edition of The New Yorker magazine raises troubling questions about the Church of Scientology. Through hours of interviews with church officials and extensive research into public and military records, Wright reports that some of the initial claims made by L. Ron Hubbard, the founder of Scientology, were false and/or unsubstantiated.
What difference will all this have on those who are devoted to Scientology? Wright explains:
“It’s hard to measure, because we’re dealing with a religion,” he says, “and people are drawn to it because of faith. And if it were simply a matter of reason, then one could put this [document about Hubbard’s service] down in front of you and say, ‘Here is conclusive proof that the founder of Scientology lied about his military record and lied about his injuries and lied about the fundamental principles out of which he created the Church of Scientology. But that may not matter to people who are involved in it, who may feel they are gaining something from their experience — either because they feel like the truths of Scientology enhance their lives or because the community of Scientologists that they live among is something like their family. So they intentionally shield themselves from knowing these types of things.”
How different this is from Paul’s assertion in 1 Corinthians that if Christ was not risen from the dead as the Gospel writers claimed, Christianity was a sham and waste of time! Christianity is based upon historical truth claims, such as the claim we confess on Sundays from the Apostles Creed:
I believe in God, the Father Almighty,
the Maker of heaven and earth,
and in Jesus Christ, His only Son, our Lord:
Who was conceived by the Holy Ghost,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell.
The third day He arose again from the dead;
He ascended into heaven,
and sitteth on the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
There is nothing in Creedal and Confessional Christianity that belongs to Wright’s definition of “faith” and “religion.” It isn’t about the benefit that I personally derive from belief in a fairy tale; it’s about whether or not a real man, born from a real woman in a real place, lived a real life, suffered a real death under a real Roman governor, and actually rose from the dead three real days after crying out, “It is finished!”