Whither Gospel-Centrality?
Our good friend, Toby Kurth, a church planter in the San Francisco area recently wrote up a small bit on “gospel-centeredness.” It’s a phrase that is well worn in modern Reformed circles and Toby thinks that it is starting to show some wear and tear:
Will Gospel-Centrality Go The Way of Fundamentalism?
Will gospel-centrality go the way of fundamentalism? Let’s hope not. Before fundamentalism became associated with reductionist “fighting fundies” it made many wonderful contributions to evangelical Christianity. In the face of liberalism, fundamentalism defended the basic biblical doctrines that conservative evangelicals believed were fundamental, or one might say central, to the Christian faith. Doctrines that any “gospel-centered” evangelical would still enthusiastically support: the inerrancy of the Scriptures, the virgin birth and the deity of Jesus, the substitutionary atonement by God’s grace and through faith, the bodily resurrection of Jesus, and the authenticity of Christ’s miracles. Fundamentalism equipped pastors and churches to preserve, protect, and proclaim a clear gospel message. Over time fundamentalism became little more than a slogan with no real substance behind it. Fundamentalists would doggedly defend themselves against all that disagreed with their fundamentals, but those fundamentals lost definition and connection to the gospel of Jesus Christ. Enter gospel-centrality.
Like fundamentalism, gospel-centrality seeks to equip pastors and churches to preserve, protect, and proclaim a clear gospel message. Organizations like the Gospel Coalition and Together for the Gospel came into existence for that very purpose. Gospel centrality must not be reduced to a slogan or way of defining yourself that does not really describe how you view the world. Gospel-centrality says that all of life and the Scriptures must be interpreted through the person and work of Jesus Christ. If gospel-centrality becomes just a way of speaking about ministry with certain buzzwords and catch phrases then it will have lost all meaning. We do not drift towards gospel-centrality in our own lives or in our churches. It involves an active and frequent application of gospel truth to every situation we face. What makes me nervous are phrases like “Is he gospel-centered?” or “That is not a gospel-centered church.” Let’s not settle for shorthand. Being “gospel-centered” is a life-long endeavor, not a slogan. It is not the ability to recite a few well-crafted phrases; it is rather the commitment to continually turn away from defining yourself or your church in accordance with anything other than the person and work of Jesus Christ.


March 31st, 2010 at 10:38 am
Excellent post, thank you. I recently was confronted with another twist to the term “gospel”. A brother (who has of late been seriously influenced by the teachings of Bill Johnson) was suggesting in a partially veiled way that the “gospel of the Kingdom” was separate from the “important, but not as important” gospel of the death, burial, and resurrection of Jesus Christ. I contended for the truth and against his notion by pointing to 1 Corinthians 15, and standing on the truth that there is only one gospel, and the Kingdom being the rule and reign of Christ, but I fear he has already been seduced by the falsehood that teaches that the “greater works” of the Kingdom are God’s sole intention now to be displayed here upon the earth. The teaching’s objective is to see Heaven invade earth, and the teaching’s goal is a faith quest for miracles, signs and wonders, even to the point of denying God’s sovereignty. It is divided theology and begs for Biblical integrity, but many are following this with a vehemence. Galatians 1:8-9!
April 7th, 2010 at 7:00 am
Coming this a bit late, but this is a nice post. It is a tad ironic when “gospel-centered” people, who have discovered grace, start to get judgmental about non-gospel-centered churches. Believe me, I know the temptation personally! But Jesus died for Arminians and anthropocentric Christians too–and for those who like to be judgmental toward those who are not “gospel-centered.”
April 15th, 2010 at 8:54 am
Of course Jesus died for Arminians. He died for everybody!